It’s common, particularly among religious commentators, to describe the human heart as small, narrow, and petty: How small-hearted and petty we are! I find this distressing because religious thinkers especially should know better. We are not created by God and put in this earth with small, narrow, and petty hearts. The opposite is true.
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I recently posed a question on my Twitter and Facebook pages to a variety of youth ministers asking, “What things do you wish someone told you before you became a youth minister?” After receiving a variety of responses, it was evident that there were many recurring themes.
Those who argue in favour of assisted suicide always mention the pain and discomfort of the sick as reasons for it, and nobody opposed to assisted suicide should disregard the physical and mental suffering that many people endure. But how did we get to the situation where assisted suicide rather than alleviation of pain is the solution?
Why is the legend of King Arthur such a compelling one in culture? For a man who may or may not have wandered Britain some 1,500 years ago, King Arthur retains the enviable knack of making his regal presence felt. Modern historians might query whether there is any real evidence for his existence, but none doubt his lasting hold over the popular imagination.
We are saved by the death of Jesus! All Christians believe this. This is a central tenet within the Christian faith and the center of almost all Christian iconography. Jesus' death on a cross changed history forever. But how does this work?
In his social encyclical Caritas in Veritate, Pope Benedict presented the global economic crisis as an opportunity to shape a new vision for the future. Here, the president of the Pontifical Council for Justice and Peace sets out the steps to realising that vision
In a wide-ranging lecture on the subject of 'Faith in Education', to be given at Guildford Cathedral on the evening of 11 March 2011, Archbishop Vincent Nichols will say that the study of Religion 'is an invaluable help in the project of building the common good and of self-fulfilment.
Today’s gospel tells us of the start of the public life of Jesus. We can’t have a more humble or simple beginning. It was nothing like the great ceremonies that we like to do these days to mark the beginning of great events.