We are all, I suspect, familiar with the famous expression from Julian of Norwich, now an axiom in our language. She once famously wrote: In the end all shall be well, and all shall be well, and all manner of being shall be well. To which Oscar Wilde is reported to have added: “And if it isn’t well, then it’s still not the end”
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When the Romans designed crucifixion as their means of capital punishment, they had more in mind than simply putting someone to death. They wanted to accomplish something else too, namely, to make this death a spectacle to serve as the ultimate deterrent so that anyone seeing it would think twice about committing the offense for which the person was being crucified.
“It is necessary to rediscover the plan drawn by God for the family, to reaffirm its greatness and irreplaceability in the service of life and society,” the pope said March 25, during a visit to the Shrine of the Holy House in Loreto, Italy.
Most of us have been raised to believe that we have right to possess whatever comes to us honestly, either through our own work or through legitimate inheritance. No matter how large that wealth might be, it’s ours, as long as we didn’t cheat anyone along the way.
We don’t know how to celebrate things as they’re meant to be celebrated. We want to, but mostly we don’t know how. Generally we celebrate badly. How do we normally celebrate? By overdoing things; by taking a lot of the things we ordinarily do, drinking, eating, talking, singing, and humoring, and bringing them to excess.
What’s to be learned through failure, through being humbled by our own faults? Generally that’s the only way we grow. In being humbled by our own inadequacies we learn those lessons in life that we are deaf to when we are strutting in confidence and pride.
Earthly defeat, for us, can still be victory, just as earthily victory can be a sad defeat. Indeed, in a Christian perspective, without even considering the next life, sometimes our defeats and humiliations are what allows depth and richer life to flow into us and sometimes our victories rob us of the very things that bring us community, intimacy, and happiness.
As preparation for Easter Christians introduced the custom of observing two days of prayer, reflection, and fast to express their sorrow for the death of Christ. They gradually prolonged the period of preparation: in the third century it became a week, then three weeks until on the fourth century it extended to forty days: Lent thus began. The Council of Nicea (325 A.D) speaks of “the forty days” as an institution known to all and spread everywhere.
As a vowed, religious celibate I’m very conscious that today celibacy, whether lived out in a religious commitment or in other circumstances, is suspect, under siege, and is offering too little by way of a helpful apologia to its critics.
The crisis is of great importance and bishops should think about those in pews who are "gradually falling away." "We need to understand people's love for the church is greatly affected," he said. "We better fix it or we’re going to lose the next generation of Catholics."
I was very blessed during my theological formation to have had the privilege of taking classes from two very renowned Catholic scholars, Avery Dulles and Raymond E. Brown. The former was an ecclesiologist whose books often became textbooks which were prescribed reading in seminaries and theology schools. The latter was a scripture scholar whose scholarship stands out, almost singularly, still nearly 30 years after his death.
Many Hong Kong people are increasingly “resigned to the fact that as long as the government in Beijing is not a democratic one, particularly as Mr Xi is in power – a super nationalist who wants to crack the whip on Taiwan, Hong Kong, Tibet and Xinjiang - then there’s nothing Hong Kong can do,” said Mr Lam.
... But could dialogue be the answer? Pope Francis said last week he was “fearful of a bloodbath” and has called for a “just and peaceful” solution to the crisis. On Monday, the Vatican confirmed that Maduro had sent a letter to Pope Francis asking for “a dialogue”.
What is spirituality and what makes for different spiritualities? The word spirituality is relatively new within the English-speaking world, at least in terms of how it is being used today. Prior to the 1960s you would have found very few books in English with the word “spirituality” in their title, though that wasn’t true for the French-speaking world.
Everything is of one piece. Whenever we don’t take that seriously, we pay a price. The renowned theologian, Hans Urs Von Balthasar gives an example of this. Beauty, he submits, is not some little “extra” that we can value or denigrate according to personal taste and temperament, like some luxury that we say we cannot afford. Like truth and goodness, it’s one of the properties of God and thus demands to be taken seriously.
Swedish academic Hans Rosling has identified a worrying trend: not only do many people across advanced economies have no idea that the world is becoming a much better place, but they actually even think the opposite. This is no wonder, when the news focuses on reporting catastrophes, terrorist attacks, wars and famines.
"Please, let us not make Christmas worldly! Let us not put aside the one being celebrated" -- which is what happened at Jesus' birth when so many of "his own people did not accept him," Pope Francis said.
I dread to think how Christmas will be marked in a hundred years’ time, by when most people will be totally ignorant of how it all began. “What happened on the very first Christmas, children?”
I’ve never been happy with some of my activist friends who send out Christmas cards with messages like: May the Peace of Christ Disturb You!Can’t we have one day a year to be happy and celebrate without having our already unhappy selves shaken with more guilt? Isn’t Christmas a time when we can enjoy being children again?