It was politically courageous of David Cameron, in the middle of an election campaign where controlling immigration was a key issue, to order the Royal Navy into action alongside the Italians and others to rescue migrants attempting to cross the Mediterranean from Africa to Europe.
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Migration illustrates one of the signal features of modern life, which is malice by proxy. Like drones and derivatives, migration policy allows the powerful to inflict horrors on the powerless without getting their hands dirty.
The UK is preparing for a general election in May, and apathy is on the rise. The three main parties — Conservatives, Labour, and Liberal Democrats — are failing to inspire voters, especially the younger ones. They all seem to be pretty much the same. There’s a feeling that nothing will change whoever forms the new Government. The mood among voters, in other words, is sadly… “whatever.”
I don’t believe in the God that Stephen Fry doesn’t believe in either. There’s bravery in the entertainer’s imagined confrontation with God – but in describing it he shows that he misunderstands the nature of Christianity
“What would happen, if religious language were to be taken more seriously in secular Europe and the preventable deaths in the global South of millions from hunger and war was to be denounced as ‘blasphemy?’” Jürgen Habermas: the “substance of the human” can only be rescued by societies that “are able to introduce into the secular domain the essential contents of their religious traditions”
The assassination of journalists in Paris, beheadings by Islamic State and the enslavement of children by Boko Haram in Central Africa all draw justly shocked reactions. Less prominent in global media is the persecution of Christians and others by fundamentalist Muslims in the Indian subcontinent, Indonesia, Malaysia and other parts of Asia.
What if what separates us, what if what makes other persons, churches, and faiths seem foreign and strange is also a grace, a difference intended by God? Can we think of our differences, as we think of our unity, as a gift from God? Most religions, including Christianity, would answer affirmatively.
Christians make better humanists. That could be the top line of a report just out from the thinktank Theos. And I suspect the timing – just in time for Christmas – is no coincidence. After all, the story of God becoming a human being is one of the deep wellsprings of European humanism.
It’s no secret that today there’s been a massive drop-off in church attendance. Moreover that drop-off in church-going is not paralleled by the same widespread growth in atheism and agnosticism. Rather, more and more people are claiming to be spiritual but not religious, faith-filled but not church-goers. Why this exodus from our churches?
Catholic beliefs have long been challenged by that elite triumvirate of academia, media and government. Today, many of us are also finding our beliefs challenged in our daily lives — in our professional careers, our parenting and how we live.
The Big Bang theory and evolution do not eliminate the existence of God, who remains the one who set all of creation into motion, Pope Francis told his own science academy. And God's existence does not contradict the discoveries of science, he told members of the Pontifical Academy of Sciences Oct. 27.
A lot more discussion and reflection are needed before the synod of bishops comes up with concrete proposals next year. What matters is that the pastoral is being brought to bear on the doctrinal: the church has decided to live in that tension. It’s a lot less tidy, but a lot more holy.
Simply put, atheists think that belief in God is not 1) logical or understandable, 2) scientifically verifiable or 3) emotionally reasonable. Over and over, those who deny the existence of the Divine come back to these three "arguments."
France is a confusing place for outsiders, especially when they don’t speak French and they are trying to understand the position of the Catholic Church there. Here’s our interview with Pere (‘Father’) Gregoire Cieutat, who shares with us in Regina Magazine his background and his experience up close with Catholic France.
The popular belief that religion is the cause of the world’s bloodiest conflicts is central to our modern conviction that faith and politics should never mix. But the messy history of their separation suggests it was never so simple
Interview: Fr Maurizio has worked for 25 years with the poor and marginalized in the divided península. He studied physics at the University of Messina in Sicily before moving to Marino near Rome to work in a youth center at the Missionari Oblati di Maria Immacolata.
Again poor doors are visible. They are a brilliant, instantly comprehensible distillation of an entire complex of social, cultural and political attitudes. They are portals into storied centuries of privilege, prejudice and protection rackets of all kinds.
Slowing down, being generous and fighting for peace are part of Pope Francis' secret recipe for happiness. In an interview published in part in the Argentine weekly "Viva" July 27, the pope listed his Top 10 tips for bringing greater joy to one's life.
Ludwig Wittgenstein, the great philosopher, who understood religious belief throughout his life, mostly without quite sharing it, wrote: “Faith is faith in what is needed by my heart, my soul, not my speculative intelligence… Only love can believe the Resurrection.”