As I sipped on my tea at a mentoring session last week, a long term colleague and friend posed a question: "How Can I Be A Great Leader?!" I gave the question some more thought - with seven words he had really got my mind racing! I finally responded: "Leadership isn't about being great. It's about enabling others to be great."
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Babies first laugh when they are between two and six months old. This is triggered by surprise in an environment in which they feel safe: think peek-a-boo. Even congenitally deaf and blind children laugh, suggesting that the ability to laugh is something we are born with rather than learn from the behaviour of those around us.
Electra Wallington asks whether social media helps or hinders mental health. "This obsession over the way we present ourselves, and the ever-blurring distinction between what’s real and what’s fake, also brings with it intense over-analysis"
The first temptation: Jesus refuses to be self-sufficient. What constitutes a man is to accept being dependent — without submission — on others, on their wishes.The second temptation: Jesus refuses to take power over others. What makes a man is the fact of making others free.The third temptation: Jesus refuses to take the others hostage. What constitutes a man is respect for others. Matthew shows that, like Jesus, despite the desire for omnipotence
Catholics are again Scotland’s oppressed minority. As we proudly welcome the world’s oppressed, a campaign of harassment is being waged at home. Curiously, as Scotland lays palms before the feet of all new minorities and gathers the world’s oppressed to its breast, a campaign of harassment and intimidation is being waged to silence and alienate the country’s biggest minority.
As Kenneth Clarke evoked the idea of Alice in Wonderland during the historic debate on Britain’s withdrawal from the European Union (EU) at the end of last month, he did so with the intention of mocking the surreal fantasy world imagined by those who believe that the country’s future course will be an easy one.
One of the dangers inherent in trying to live out a life of Christian fidelity is that we are prone to become embittered moralizers, older brothers of the prodigal son, angry and jealous at God’s over-generous mercy, bitter because persons who wander and stray can so easily access the heavenly banquet table.
No matter how much we’d like to hide in our homes for the next four years, we know that we cannot do that. We must fight for equality and justice. But the question is: how? What action can we take in the aftermath of such a heartbreaking defeat?
Dorothy Day was ambivalent herself. “I don’t want to be a saint,” she famously said, “I don’t want to be dismissed that easily.” She would also say: “I wish they might wait until I am dead.” Day never wanted the focus to be on her, as Pat and Kathleen Jordan, who helped to care for in her last years, confirm. She always wanted it to be on the Gospel.
I want Advent to be different. I really want to try and value these next few weeks, to realise why God is giving us this time to prepare, and most importantly, to discover how this season is relevant to my life right now. As I sat and prayed about all this, I realised what an amazing this time could be, how much it could impact my relationship with God, if I let it.
If you are English you may be unaware that 2016 is the quincentenary of the publication of Thomas More’s Utopia. In More’s native London, the anniversary has passed almost unnoticed, apart from a few low-key events at Somerset House. But the Katholieke Universiteit Leuven in Flanders has gone to town on it, with a programme of no less than 78 Utopia-themed projects.
In 2014, Angelo Giuseppe Roncalli (Pope John XXIII) was recognized as a saint of the Catholic Church, and may God be praised for it! No one with the slightest amount of historical sensibility would doubt that he was a figure of enormous significance and truly global impact. What is it that made this man worthy particularly of canonization, of being “raised to the altars” throughout the Catholic world?
Professor Dani Rodrik of Harvard, writing in his book, The Globalization Paradox, describes the current phase of globalisation as hyper-globalisation, fuelled by an unprecedented burst in technological change. This, and the domination of free-market thinking in the aftermath of the Cold War, has fuelled it. The world now appears to be altering faster than at any time in its history.
The phenomenon of an aging population tends to be analysed through an economic lens and the issue of care for the elderly is often used as a political football. But how often do we step back and think clearly about our hopes and expectations for old age?
Religion itself thrives in places where liberal individualism fails. That’s the real clash of civilisations. By 2010, there were 2.2 billion Christians in the world and 1.6 billion Muslims, 31% and 23% of the world population respectively. The secularisation hypothesis is a European myth, a piece of myopic parochialism that shows how narrow our worldview continues to be.
A seminarian I know recently went to a party on a Friday evening at a local university campus. The group was a crowd of young, college students and when he was introduced as a seminarian, as someone who was trying to become a priest and who had taken a vow of celibacy, the mention of celibacy evoked some giggles in the room, some banter, and a number of jokes about how much he must be missing out on in life.
A teacher asked her class of nine-year-olds to draw a picture of the Ascension. Not surprisingly most of them did a fairly conventional portrait of Jesus rising up into the clouds. One of her students, David, who was a particularly gifted artist, had Jesus blasting off into the sky. Down the side of Jesus’ white garment was the word “Nasa”.