The message of the parable is clear: from those who have heard the message of the Gospel, God expects delicious and plentiful fruits. He does not want exterior religious practices, not content with appearances (in the spring, the fig tree bears fruit even before the leaves), but seeks works of love.
News in Homilies
The episode of the “transfiguration” is placed by Luke, eight days after that, Jesus dramatically announced his passion, death, and resurrection, eight days after that, he proclaimed the conditions for one who wishes to follow him: “renounce yourself and take up your cross every day” (Lk 9:22-27).
Paul assures: “God is faithful and will not let you be tempted beyond your strength. He will give you, together with temptation, the strength to escape and to resist” (1 Cor 10:13). The author of the Letter to the Hebrews reminds of another consoling truth: Jesus experienced our own temptations, so “he is not indifferent to our weaknesses. Having been tested through suffering, he is able to help those who are tested” (Heb 4:15; 2:18).
In today’s passage the recipients of the Lord’s dramatic warning are not, however, neither the Pharisees nor the Jews, but the disciples themselves. Even for them, there is a danger of acting like blind guides. In the Church of the first centuries, the baptized were called the enlightened ones because the light of Christ had opened their eyes.
We could summarize the message of the Gospel by saying that there are three categories of people: on the lowest rung are the wicked (those who, while still receiving the good, they do evil); higher are the righteous (those who respond to the good with good and evil with evil); finally there are those who respond to evil with good. Only they are the children of God.
Those who has the money to invest, do not rely on the first sales pitch that is on the street. He asks for information, seeks advice from some experts, checks which actions are down and which are rising, which gives major reliability and which are on sale. Only at the end, after careful consideration, he chooses what to buy. Our life is a precious capital that God has placed in our hands and must be productive. What are the values at play? What are the actions that will bump up the capital?
Today’s readings present some characters who are called to carry out a mission of proclaiming the Word of God. They all have the same reaction: they feel unworthy, incapable, inadequate. Isaiah declares to be a man of unclean lips. Peter asks Jesus to turn away from him because he knows he is a sinner. Paul says that the Risen One was manifested to him, but “as to an abortion,” that is, as an imperfect being, one born abnormally.
The last verse: “But Jesus passed through their midst and went his way” (v. 30) does not refer to his miraculous disappearance. It is a message of consolation and hope that Luke wants to give to the Christians of his community who are facing opposition, misunderstandings, disagreements, and hostility... Luke ensures: Protected by God, they, too, will pass through the midst of persecution and will continue confidently along until they reach their goal.
Forty days have passed since Christmas and—perhaps with a bit of nostalgia—we remember the emotions aroused in us by that feast and, even more, the good news that the baby brought us, a star coming from Heaven to illuminate our nights, “rising Sun, shining on those who live in darkness and in the shadow of death” (Lk 1:78-79). Why does the Church today make us contemplate again that child?
Today—Jesus begins to proclaim—“these prophetic words come true” (v. 21). He does not comment on the text of the prophet but proclaims its fulfillment. Today begins the year of grace, the endless feast for everyone because to everyone, in God’s name, salvation, free and without conditions is announced.
Various symbols are used in the Bible to describe God’s love for his people. He is the liberator, ally, King, pastor … The prophet Hosea introduces another image—the most expressive of all—that of matrimony: the Lord is the bridegroom, his bride is Israel. The Israelites took a bit of time to apply it to their God (and the same happened to the image of “father”)
Today’s Gospel opens with a significant finding, “the people were in expectation.” It is easy to imagine what they are waiting for: the slave expected freedom, the poor a new condition of life, the exploited laborer hoped for justice, the sick healing, and the humiliated and raped woman the recovery of dignity. All aspired a new world; they hoped that among people abuses, distortions, mistreatment would disappear and rapports of peace installed.
Matthew writes in the A.D. 80s and what does he verify? He notes that the heathens entered en masse in the church. They recognized and adored the star, while the Jews, who were waiting for so many centuries, refused him. The story of the magi is, therefore, a “parable” of what was happening in the Christian community at the end of the first century. The pagans who sought the truth with honesty and perseverance have received from God the light to find it.
The readings reflect a variety of themes: the blessing to begin well the New Year (First Reading); Mary, model of every mother and disciple (Gospel); peace (First Reading and the Gospel); the divine sonship (Second Reading); amazement before God’s love (Gospel); the name with which God wishes to be identified and invoked (First Reading and the Gospel).
The family is the privileged place for training and education, but not the only one. There is a community in which the child is integrated into so that in it he grows, matures, meets brothers and sisters, and learns acceptance, free availability, collaboration, tolerance, and forgiveness. The family wanted by God is open, is a step towards the ultimate goal. It is a springboard from which to project oneself into the family of the heavenly Father.
At Christmas, God reveals the immensity of His unconditional love. This is his justice. All people are invited to contemplate with wonder and let themselves be free from fear because "there is no fear in love. Perfect love drives away fear, for fear has to do with punishment: those who fear do not know perfect love"(1 Jn 4:18).
Today’s readings present us with a series of situations and insignificant characters in which God has done wonders. They are an invitation to recognize—as Mary did—our poverty and to dispose ourselves to receive the work of salvation which the Lord comes to realize.
Last Sunday the Baptist invited us to review our relationship with God if we want to prepare for the coming of the Messiah. He called for a change in thinking and acting for the forgiveness of sins (Lk 1:3). Today he focuses on the new relationship that must be established with the neighbor. Love, solidarity, sharing, removal of inequities and abuses of power are the key words of his speech.
The transformation of mourning into joy—says Baruch—will be visible to all. God will make manifest the glory of Jerusalem renewed “to every creature under heaven” and this will be the sign that nothing is impossible for his love. Hosea—the prophet who first used the image of Israel as the bride of the Lord—alluded to another prodigy.
The dogma of the Immaculate Conception—defined by Pope Pius IX on December 8, 1854—has been formulated with a language linked to the philosophical and theological categories of time, a difficult to understand language for the twenty-first century man and woman. If the dogma wants to have something to say to us today, we must re-read it in the light of biblical revelation.