News in Homilies
Unlike the Jewish moral, the Christian proposes an unattainable goal: the perfection of the Father who is in heaven (Mt 5:48). On the road to life, the accurate and detailed signpost of the Torah, with its well-defined commandments, remains behind. In front it opens up the endless horizon of the perfection of the Father and the way toward him is to be invented.
The Torah revealed to Moses on Mount Sinai, however, was not the final word of God. On the Mount of the Beatitudes, Jesus has recognized its validity, but, considering only one phase, he indicated a new goal, a more distant and boundless horizon: the perfection of the Father who is in heaven. The one who does not practice the new justice, vastly superior to that of the scribes and Pharisees, stops halfway and does not enter into the kingdom of God.
“Today, there is no more faith. Once there was so much.” A wonderful parable of Jesus (Mt 25:31-46) reveals how God’s way of evaluating is different from ours. Instead of paying attention to religious practices, loyalty to the traditions, the scrupulous observance of rites, God is interested in concrete adhesion to his plan of love for people.
The Bible guarantees a paradox: true and lasting joy is born of commitment, renunciation, self-denial, sacrifice and accompanied by pain. “Now I am glad to suffer for you,” says Paul to the Colossians (Col 1:24). To persecuted Christians, James recommends: “My brethren, consider it as the greatest happiness to have to endure various trials” (Jas 1:2). And Peter recognizes: “You … rejoice with an indescribable and glorious joy” (1 Pet 1:8).
The dream of God came true when a star appears in Israel, Christ the Lord, as the Lord has promised (Nm 24:17). His light drives away the darkness created by ancestral hates and convokes all the people in one family. This is the message of hope of the Epiphany, the feast of light.
Today's solemnity, Mary Mother of God, puts a deep theological focus on the Christmas celebration. Going back to our dogmatic theology, the study of the truths of the faith, we focus in on whom this Jesus is. By asking the who question, as distinguished from the what question, we are looking to the person of the Lord.
Merry Christmas, everyone. This is a beautiful time of the year. It is a time to celebrate family and friends, it is a time of warmth, a time of peace. Like most of you, I like driving at night through the subdivisions looking at Christmas lights. Although many people are trying to eliminate the religious significance of Christmas, the very existence of all the lights points to Jesus Christ. He is the Light of the World.
In the expression of John, “the Word was made flesh” (Jn 1:14) the term flesh indicates not only the corporeality but the whole human being understood in its appearance of weakness, fragility, and limits imposed by the fact of being a creature.
“There was a man sent from God, whose name was John” (Jn 1:6). He was destined to prepare Israel for the coming of the Messiah. “Repent—he said—because the kingdom of the heaven is now at hand” (Mt 3:2).
A great Christmas present, an experience of God. You and I need to do this, because we have the blessing of being called into the Kingdom of God. Not by appearances does the Lord judge, but by justice, and kindness, and the determination to let the presence of God prepare others to enter His Kingdom. This is justice. And this justice will transform the world. That is our Advent Hope.
Stay Awake and Hope. This week we begin the Church year with a call to stay awake. Paul tells us in Romans 13, our second reading, that we must wake from our sleep because our salvation is nearer now then when we first believed.
Starting as a small seed, the kingdom is destined to grow and become a tree (Mt 1:31-32). It is gifted with an irresistible force and will provoke a radical transformation of the world and of the people. The kingship of Jesus is difficult to understand. It has sent Pilate’s head in a tilt (Jn 18:33-38). It’s too different from those of this world. It has been misunderstood many times over the centuries!
By Patient Endurance You Will Live. That phrase, "patient endurance" is the New Testament catch word for martyrdom. By patient endurance we will be saved. By becoming martyrs we will be saved. We Christians are called to martyrdom. That is the challenging part of today's Gospel. We must become witnesses to Jesus Christ, martyrs, to be saved.
The Lord said to Moses, "I am the God of Abraham, the God of Isaac, and the God of Jacob. It is evident, Jesus says, that the Lord is "not God of the dead, but of the living; for to him all are alive. Life Implications In Luke's gospel, Jesus seems quite reticent in talking at length about the specifics of life after death.
The saints—Mary too—are rightly regarded as sisters and brothers who, with their lives indicate a path to follow Christ and invite us to pray all the time, along with them, to the one Father. The word saint indicates the presence in certain people of a divine and beneficial force that allows one to stand out, to distance oneself from what is imperfect, weak, ephemeral.
They were there to greet this Jesus, this Messiah. Zacchaeus was initially nothing more than curious. He climbed a tree to get a glimpse of the great man. But then Jesus stopped under the tree and called him. The Good Shepherd found the lost sheep.
The parable in today's Gospel strikes home with each of us. There are certain feelings that we have every time we walk into a Church. Few of us are like the Pharisee, self-assured in what he we are convinced is our innate goodness, sort of just checking in with God to remind Him how wonderful we are
Jesus is teaching us today about prayer in this famous story. The judge taking bribes is browbeaten by a widow into giving justice without benefit of his usual baksheesh. So, Jesus is asking, will not the indulgent Father, who has no need of bribes, give us all the tender loving care we need?
To thank God we have to treat others as He treated us, with compassion, mercy and love. Were not all ten made clean? Where are the other nine? Where do we go when we realize that we have experienced Divine Love? Do we stay where we are?