First Reading: Acts 11:1-18
God has then granted life-giving repentance to the Gentiles too.
The Apostles and the brothers who were in Judea
heard that the Gentiles too had accepted the word of God.
So when Peter went up to Jerusalem
the circumcised believers confronted him, saying,
'You entered the house of uncircumcised people and ate with them."
Peter began and explained it to them step by step, saying,
"I was at prayer in the city of Joppa
when in a trance I had a vision,
something resembling a large sheet coming down,
lowered from the sky by its four corners, and it came to me.
Looking intently into it,
I observed and saw the four-legged animals of the earth,
the wild beasts, the reptiles, and the birds of the sky.
I also heard a voice say to me, 'Get up, Peter. Slaughter and eat.'
But I said, 'Certainly not, sir,
because nothing profane or unclean has ever entered my mouth.'
But a second time a voice from heaven answered,
'What God has made clean, you are not to call profane.'
This happened three times,
and then everything was drawn up again into the sky.
Just then three men appeared at the house where we were,
who had been sent to me from Caesarea.
The Spirit told me to accompany them without discriminating.
These six brothers also went with me,
and we entered the man's house.
He related to us how he had seen the angel standing in his house, saying,
'Send someone to Joppa and summon Simon, who is called Peter,
who will speak words to you
by which you and all your household will be saved.'
As I began to speak, the Holy Spirit fell upon them
as it had upon us at the beginning,
and I remembered the word of the Lord, how he had said,
'John baptized with water
but you will be baptized with the Holy Spirit.'
If then God gave them the same gift he gave to us
when we came to believe in the Lord Jesus Christ,
who was I to be able to hinder God?"
When they heard this,
they stopped objecting and glorified God, saying,
"God has then granted life-giving repentance to the Gentiles too."
Responsorial Psalm: Ps 42:2-3; 43:3, 4
R./ Athirst is my soul for the living God. or: Alleluia.
As the hind longs for the running waters,
so my soul longs for you, O God.
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?
R./ Athirst is my soul for the living God. or: Alleluia.
Send forth your light and your fidelity;
they shall lead me on
And bring me to your holy mountain,
to your dwelling-place.
R./ Athirst is my soul for the living God. or: Alleluia.
Then will I go in to the altar of God,
the God of my gladness and joy;
Then will I give you thanks upon the harp,
O God, my God!
R./ Athirst is my soul for the living God. or: Alleluia.
Gospel Reading: John 10:1-10
I am the gate for the sheep.
Jesus said:
"Amen, amen, I say to you,
whoever does not enter a sheepfold through the gate
but climbs over elsewhere is a thief and a robber.
But whoever enters through the gate is the shepherd of the sheep.
The gatekeeper opens it for him, and the sheep hear his voice,
as he calls his own sheep by name and leads them out.
When he has driven out all his own,
he walks ahead of them, and the sheep follow him,
because they recognize his voice.
But they will not follow a stranger;
they will run away from him,
because they do not recognize the voice of strangers."
Although Jesus used this figure of speech,
they did not realize what he was trying to tell them.
So Jesus said again, "Amen, amen, I say to you,
I am the gate for the sheep.
All who came before me are thieves and robbers,
but the sheep did not listen to them.
I am the gate.
Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life and have it more abundantly."
Dear friends,
We’ve begun the fourth week of this Easter season—a period that’s actually longer than Lent, because we need time to reflect, become aware, and internalize the central mystery of our faith: the Resurrection of the Lord. I get the feeling that we don’t live Easter with the same intensity as we do Lent—maybe because it’s easier to relate to suffering and pain than to joy and celebration. But this season invites us precisely to do that: to live in joy. The Resurrection of Jesus is also our resurrection. His joy and His victory are gifts to us.
The disciples needed time with Jesus to truly understand this mystery—one that eventually transformed their lives completely. In today’s first reading, Peter convinces the believers in Judea that Gentile Christians, who did not follow the Jewish rites, were also chosen to receive the power of the Resurrection. He shares with them the vision he had in Joppa, about the purity of foods. They had to realize that Jesus’ message and His sacrifice were universal—for everyone, beyond race, tradition, or cultural boundaries.
In John’s Gospel, Jesus tells us He is the Good Shepherd—the one who knows us, cares for us, calls us by name, and knows exactly what we need. But Jesus also warns that not all who approach the sheep are true shepherds. Some sneak in to steal and lead the sheep away from the Good Shepherd. This still happens today—through false ideologies, public opinion trends, or organized campaigns that try to pull people away from faith and foster rejection of anything that smells of Christianity. Jesus calls them “thieves” and “bandits.”
In this Easter season, we want to keep listening to the voice of the Good Shepherd, who—like the poet Lope de Vega once said—calls us with His “loving whispers”:
“Shepherd, who with Your loving calls awakened me from deep sleep […]
Turn your kind eyes to my faithful heart,
I confess You as my love and Lord,
I promise to follow Your voice,
Your sweet call, and Your beautiful steps.”
We pray for the new pope, successor of Peter, that he may be the Good Shepherd our Church needs.
Jesus is the gate, and He came so that we may have life—life in abundance. Let’s not stop listening to His voice.
Your brother in faith,
Juan Lozano, CMFIntroduction
“I have come that they may have life—life in abundance,” says Jesus, the Good Shepherd. He is the door to all. In the first reading, Peter defends his action of baptizing the pagan Cornelius on the same grounds: also pagans are called to accept the Gospel and the Holy Spirit comes down on them too, although apparently the same Christians seem to have understood the case of Cornelius and his household as an exceptional instance. Is the Church—are we—open to accept all? What do we do to make this a reality? Remember, Jesus had come to bring life to all.
Opening Prayer
Lord our God, Father of all,
you sent your Son, Jesus Christ among us
to reveal to us that you care about people
and that your love extends to all,
without any distinction of race or culture.
Give us a great respect for all people,
whatever way they come,
and let your Church embrace all cultures,
that Jesus may truly be
the Lord and Shepherd of all,
now and for ever.
General Intercessions
– Lord Jesus, let our Church keep its gates wide open for all, from however far come those who are attracted by your voice, we pray:
– Lord Jesus, make our communities open its bolted doors to strangers and to people who are different, we pray:
– Lord Jesus, do not allow us to close our ears and hearts to people who cry out to us their pains and their needs, we pray:
Prayer over the Gifts
Lord, our God,
in these signs of bread and wine,
we recognize your care for all
and we welcome your Son, Jesus Christ.
Give us, the Holy Spirit of your Son,
that our love may become
as wide as the world,
and that all people may share
in the life and joy you offer to all
through Jesus Christ, our Lord.
Prayer after Communion
Lord God, source of all life,
we thank you for the presence
of your Son, Jesus Christ, in our midst.
Do not allow us to withhold
his Word and his person
from all who hunger for him,
whether they know it or not.
Let us be his word and his body
to the world of today,
that our words and deeds
may echo his voice
and that we may be the door to you,
our God, for ever and ever.
Blessing
Let Jesus not be a stranger to us but someone whose voice we recognize when he calls out to us in the needy, in loners, in people who have not experienced much justice and love. May Almighty God bless you, the Father, and the Son, and the Holy Spirit.
