1st Reading: 2 K 19:9b–11, 14–21, 31–35a, 36
This was because King Sennacherib had heard that Tirhakah, the Cushite king of Egypt, was going out to fight him.
Again Sennacherib sent messengers to Hezekiah with these words, “Say to Hezekiah, king of Judah that his God in whom he trusts may be deceiving him in saying that Jerusalem will not be given into the hands of the king of Assyria. Surely you have heard what the kings of Assyria have done to all the lands they have destroyed! And will you be spared?
Hezekiah took the letter from the messengers, and when he had read it he went to the house of Yahweh where he unrolled the letter and prayed saying, “O Yahweh, God of hosts and God of Israel, enthroned above the cherubim! You alone are God over all the kingdoms of the earth; you have made the heavens and the earth. Give ear, Yahweh, and hear! Open your eyes and see! Listen to all the words of Sennacherib who has sent men to insult the living God! It is true, Yahweh, that the kings of Assyria have laid waste all the countries of the earth. They have thrown their gods into the fire and destroyed them, for they were not true gods but gods made of wood and stone by human hands. Now, O Yahweh our God, save us from his hand and let all the kingdoms of the earth know that you alone, Yahweh, are God.”
Then Isaiah, son of Amoz, sent word to Hezekiah: “You have called upon Yahweh and he has heard your prayer regarding Sennacherib, king of Assyria. This is what Yahweh has spoken against him:
The Virgin Daughter of Zion
Despises and scorns you;
The Daughter of Jerusalem
Shakes her head behind you.
For a remnant will come from Jerusalem and survivors from Mount Zion. The zeal of Yahweh of hosts will accomplish this. That is why Yahweh has said this concerning the king of Assyria: He shall not enter this city nor shoot his arrows. He shall not raise a shield to oppose it nor build a siege ramp against it. He shall leave by the way he came and he shall not enter the city, word of Yahweh. I will protect this city and so save it for my own sake and for the sake of David, my servant. It happened that the angel of Yahweh went out that night and struck one hundred and eighty-five thousand men in the Assyrian camp. When the people rose early next morning there were all the corpses.
So Sennacherib, king of Assyria, departed, returned home and lived in Nineveh.
Gospel: Matthew 7:6, 12-14
Jesus said to his disciples, “Do not give what is holy to the dogs, or throw your pearls to the pigs: they might trample on them and even turn on you and tear you to pieces.
“So, do to others whatever you would that others do to you: there you have the Law and the Prophets.
“Enter through the narrow gate; for wide is the gate and broad is the road that leads to destruction, and many go that way. How narrow is the gate that leads to life and how rough the road; few there are who find it.”
The Narrow Gate
Jesus’ sermon on the mount is coming towards its conclusion with a set of cautions. Matthew consistently highlighted Jesus’ focus on the dignity of every person – both men and women, Pharisees as well as tax collectors, the healthy as well as the lepers, the blind, the lame. All lives matter – because life comes from God. Each of us is created by God in His image and likeness, and therefore, we believe that all human life is sacred and holy. Each person is thus a reflection of the Divine.
It is easy to see how Jesus moves from the simple instruction regarding holiness, to give us the well-known ‘golden rule’: “Do to others whatever you would have them do to you.” If we believe each human person is holy, each person deserves our respect and acknowledgement of their dignity.
Society is currently falling short in many ways with regard to treating every individual with dignity and respect from conception to death. Regrettably, the culture of «throwing what is holy to swine» is on the rise. Abortion claims the lives of millions of unborn children annually. Wars and violence result in the loss of too many lives.
Today, there is an abundance of «entertainment» options, including drug and alcohol abuse and various addictions, all of which diminish the dignity of the human person – and we recklessly cast what is sacred to the swine.
The dignity and sanctity of the human person is rooted in the Creator. He invites us today to
“Enter through the narrow gate.” And that gate is Jesus himself, for he has told us: “I am the way, the truth, and the life.”
Biblie Claret