First Reading: James 2:1-9
My brothers and sisters, show no partiality
as you adhere to the faith in our glorious Lord Jesus Christ.
For if a man with gold rings and fine clothes
comes into your assembly,
and a poor person with shabby clothes also comes in,
and you pay attention to the one wearing the fine clothes
and say, "Sit here, please,"
while you say to the poor one, "Stand there," or "Sit at my feet,"
have you not made distinctions among yourselves
and become judges with evil designs?
Listen, my beloved brothers and sisters.
Did not God choose those who are poor in the world
to be rich in faith and heirs of the Kingdom
that he promised to those who love him?
But you dishonored the poor.
Are not the rich oppressing you?
And do they themselves not haul you off to court?
Is it not they who blaspheme the noble name that was invoked over you?
However, if you fulfill the royal law according to the Scripture,
You shall love your neighbor as yourself, you are doing well.
But if you show partiality, you commit sin,
and are convicted by the law as transgressors.
Responsorial Psalm: Psalm 34:2-3, 4-5, 6-7
R./ The Lord hears the cry of the poor.
I will bless the Lord at all times;
his praise shall be ever in my mouth.
Let my soul glory in the Lord;
the lowly will hear me and be glad.
R./ The Lord hears the cry of the poor.
Glorify the Lord with me,
let us together extol his name.
I sought the Lord, and he answered me
and delivered me from all my fears.
R./ The Lord hears the cry of the poor.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the Lord heard,
and from all his distress he saved him.
R./ The Lord hears the cry of the poor.
Gospel Reading: Mark 8:27-33
Jesus and his disciples set out
for the villages of Caesarea Philippi.
Along the way he asked his disciples,
"Who do people say that I am?"
They said in reply,
"John the Baptist, others Elijah,
still others one of the prophets."
And he asked them,
"But who do you say that I am?"
Peter said to him in reply,
"You are the Christ."
Then he warned them not to tell anyone about him.
He began to teach them
that the Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed, and rise after three days.
He spoke this openly.
Then Peter took him aside and began to rebuke him.
At this he turned around and, looking at his disciples,
rebuked Peter and said, "Get behind me, Satan.
You are thinking not as God does, but as human beings do."
Opening Prayer
Lord God, merciful Father,
your Son came to set all people free,
to make the poor rich in faith and hope,
to make the rich aware of their poverty.
Unite us all in one trust in you
and in one common concern for one another;
give us all your attitude and that of Jesus,
of not distinguishing between ranks and classes and sexes
but of seeking together the freedom
brought us by Jesus Christ, our Lord.
Liturgy of the Word
First Reading Introduction
Our constant temptation is to look up to people in positions of power, wealth, influence, and to disregard the poor and the weak and to discriminate against them and also against half of humanity—women. It demands courage to associate with the poor and to stand up for their rights. The Gospel is not to be abused for social agitation to divide and polarize, for Christ came to save the rich too, but it demands social consciousness and involvement. The prophets and the Gospel—also the apostles—have hard-hitting passages about commitment to the poor and to social justice; we should do away with our tendency to deprive them of their impact by explaining them spiritually.
Gospel Introduction
The Gospel tells us today that Jesus asked his disciples one day who they thought he was, and Peter said: You are the Christ, that is, the promised Savior. But when Jesus told them, he would save people by his suffering and death before his resurrection, Peter protested. He could not accept a suffering Lord. For us too, it is hard to accept pain and contradiction. We grumble and protest: "Why me?" But, we have to learn from Jesus that pain and hardship is part of life, and often the way to life and joy. People who have suffered for others understand what love means.
General Intercessions
– For the Church, that it may not be ashamed of preaching the crucified Christ and of being self-effacing with him, we pray:
– For the stragglers in life, for the little people "who do not count," that they may not be trampled underfoot by the high and the mighty, we pray:
– For those not adapted to life, for those whose ideas or conduct we do not share, that we may respect them and have a heart and a place for them, we pray:
Prayer over the Gifts
Lord our God, loving Father,
by uniting us around this table
and giving us your Son as our food,
you remind us that you have made us
responsible for one another.
Help us to extend our hands in love,
without any humiliating condescension,
to anyone suffering or in need,
aware that we are all sisters and brothers
of our one Lord and Savior, Jesus Christ.
Prayer after Communion
Lord God, Father of all,
for you every person counts;
you accept and welcome everyone
who is willing to respond to your love.
Let every person who hungers or suffers
wear for us the face of your Son
and help us to share with her or him
the bread of our poverty,
that we may bear with honor
the name of Jesus Christ, our Lord.
Blessing
All are children of God… But let us all grow to become adults of God, whatever way we come, with all our differences and similarities. "I want them all to become one," said Jesus. Let us become one in him, with the blessing of Almighty God, the Father, the Son, and the Holy Spirit.