First Reading: Isaiah 50:4-7
The Lord GOD has given me
a well-trained tongue,
that I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
and I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
my face I did not shield
from buffets and spitting.
The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
Responsorial Psalm: Psalm 22:8-9, 17-18, 19-20, 23-24
R./ My God, my God, why have you abandoned me?
All who see me scoff at me;
they mock me with parted lips, they wag their heads:
He relied on the LORD; let him deliver him,
let him rescue him, if he loves him.
R./ My God, my God, why have you abandoned me?
Indeed, many dogs surround me,
a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
I can count all my bones.
R./ My God, my God, why have you abandoned me?
They divide my garments among them,
and for my vesture they cast lots.
But you, O LORD, be not far from me;
O my help, hasten to aid me.
R./ My God, my God, why have you abandoned me?
I will proclaim your name to my brethren;
in the midst of the assembly I will praise you:
You who fear the LORD, praise him;
all you descendants of Jacob, give glory to him;
revere him, all you descendants of Israel!
R./ My God, my God, why have you abandoned me?
Second Reading: Philippians 2:6-11
Christ Jesus, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.
Gospel Reading: Luke 22:14-23:56
When the hour came,
Jesus took his place at table with the apostles.
He said to them,
I have eagerly desired to eat this Passover with you
before I suffer,
for, I tell you, I shall not eat it again
until there is fulfillment in the kingdom of God.
Then he took a cup, gave thanks, and said,
Take this and share it among yourselves;
for I tell you that from this time on
I shall not drink of the fruit of the vine
until the kingdom of God comes.
Then he took the bread, said the blessing,
broke it, and gave it to them, saying,
This is my body, which will be given for you;
do this in memory of me.
And likewise the cup after they had eaten, saying,
This cup is the new covenant in my blood,
which will be shed for you.
And yet behold, the hand of the one who is to betray me
is with me on the table;
for the Son of Man indeed goes as it has been determined;
but woe to that man by whom he is betrayed.
And they began to debate among themselves
who among them would do such a deed.
Then an argument broke out among them
about which of them should be regarded as the greatest.
He said to them,
The kings of the Gentiles Lord it over them
and those in authority over them are addressed as
Benefactors;
but among you it shall not be so.
Rather, let the greatest among you be as the youngest,
and the leader as the servant.
For who is greater:
the one seated at table or the one who serves?
Is it not the one seated at table?
I am among you as the one who serves.
It is you who have stood by me in my trials;
and I confer a kingdom on you,
just as my Father has conferred one on me,
that you may eat and drink at my table in my kingdom;
and you will sit on thrones
judging the twelve tribes of Israel.
Simon, Simon, behold Satan has demanded
to sift all of you like wheat,
but I have prayed that your own faith may not fail;
and once you have turned back,
you must strengthen your brothers.
He said to him,
Lord, I am prepared to go to prison and to die with you.
But he replied,
I tell you, Peter, before the cock crows this day,
you will deny three times that you know me.
He said to them,
When I sent you forth without a money bag or a sack
or sandals,
were you in need of anything?
No, nothing, they replied.
He said to them,
But now one who has a money bag should take it,
and likewise a sack,
and one who does not have a sword
should sell his cloak and buy one.
For I tell you that this Scripture must be fulfilled in me,
namely, He was counted among the wicked;
and indeed what is written about me is coming to fulfillment.
Then they said,
Lord, look, there are two swords here.
But he replied, It is enough!
Then going out, he went, as was his custom, to the Mount of Olives,
and the disciples followed him.
When he arrived at the place he said to them,
Pray that you may not undergo the test.
After withdrawing about a stones throw from them and kneeling,
he prayed, saying, Father, if you are willing,
take this cup away from me;
still, not my will but yours be done.
And to strengthen him an angel from heaven appeared to him.
He was in such agony and he prayed so fervently
that his sweat became like drops of blood
falling on the ground.
When he rose from prayer and returned to his disciples,
he found them sleeping from grief.
He said to them, Why are you sleeping?
Get up and pray that you may not undergo the test.
While he was still speaking, a crowd approached
and in front was one of the Twelve, a man named Judas.
He went up to Jesus to kiss him.
Jesus said to him,
Judas, are you betraying the Son of Man with a kiss?
His disciples realized what was about to happen, and they asked,
Lord, shall we strike with a sword?
And one of them struck the high priests servant
and cut off his right ear.
But Jesus said in reply,
Stop, no more of this!
Then he touched the servants ear and healed him.
And Jesus said to the chief priests and temple guards
and elders who had come for him,
Have you come out as against a robber, with swords
and clubs?
Day after day I was with you in the temple area,
and you did not seize me;
but this is your hour, the time for the power of darkness.
After arresting him they led him away
and took him into the house of the high priest;
Peter was following at a distance.
They lit a fire in the middle of the courtyard and sat around it,
and Peter sat down with them.
When a maid saw him seated in the light,
she looked intently at him and said,
This man too was with him.
But he denied it saying,
Woman, I do not know him.
A short while later someone else saw him and said,
You too are one of them;
but Peter answered, My friend, I am not.
About an hour later, still another insisted,
Assuredly, this man too was with him,
for he also is a Galilean.
But Peter said,
My friend, I do not know what you are talking about.
Just as he was saying this, the cock crowed,
and the Lord turned and looked at Peter;
and Peter remembered the word of the Lord,
how he had said to him,
Before the cock crows today, you will deny me three times.
He went out and began to weep bitterly.
The men who held Jesus in custody were ridiculing and beating him.
They blindfolded him and questioned him, saying,
Prophesy! Who is it that struck you?
And they reviled him in saying many other things against him.
When day came the council of elders of the people met,
both chief priests and scribes,
and they brought him before their Sanhedrin.
They said, If you are the Christ, tell us,
but he replied to them, If I tell you, you will not believe,
and if I question, you will not respond.
But from this time on the Son of Man will be seated
at the right hand of the power of God.
They all asked, Are you then the Son of God?
He replied to them, You say that I am.
Then they said, What further need have we for testimony?
We have heard it from his own mouth.
Then the whole assembly of them arose and brought him
before Pilate.
They brought charges against him, saying,
We found this man misleading our people;
he opposes the payment of taxes to Caesar
and maintains that he is the Christ, a king.
Pilate asked him, Are you the king of the Jews?
He said to him in reply, You say so.
Pilate then addressed the chief priests and the crowds,
I find this man not guilty.
But they were adamant and said,
He is inciting the people with his teaching
throughout all Judea,
from Galilee where he began even to here.
On hearing this Pilate asked if the man was a Galilean;
and upon learning that he was under Herods jurisdiction,
he sent him to Herod who was in Jerusalem at that time.
Herod was very glad to see Jesus;
he had been wanting to see him for a long time,
for he had heard about him
and had been hoping to see him perform some sign.
He questioned him at length,
but he gave him no answer.
The chief priests and scribes, meanwhile,
stood by accusing him harshly.
Herod and his soldiers treated him contemptuously and mocked him,
and after clothing him in resplendent garb,
he sent him back to Pilate.
Herod and Pilate became friends that very day,
even though they had been enemies formerly.
Pilate then summoned the chief priests, the rulers, and the people
and said to them, You brought this man to me
and accused him of inciting the people to revolt.
I have conducted my investigation in your presence
and have not found this man guilty
of the charges you have brought against him,
nor did Herod, for he sent him back to us.
So no capital crime has been committed by him.
Therefore I shall have him flogged and then release him.
But all together they shouted out,
Away with this man!
Release Barabbas to us.
- Now Barabbas had been imprisoned for a rebellion
that had taken place in the city and for murder. -
Again Pilate addressed them, still wishing to release Jesus,
but they continued their shouting,
Crucify him! Crucify him!
Pilate addressed them a third time,
What evil has this man done?
I found him guilty of no capital crime.
Therefore I shall have him flogged and then release him.
With loud shouts, however,
they persisted in calling for his crucifixion,
and their voices prevailed.
The verdict of Pilate was that their demand should be granted.
So he released the man who had been imprisoned
for rebellion and murder, for whom they asked,
and he handed Jesus over to them to deal with as they wished.
As they led him away
they took hold of a certain Simon, a Cyrenian,
who was coming in from the country;
and after laying the cross on him,
they made him carry it behind Jesus.
A large crowd of people followed Jesus,
including many women who mourned and lamented him.
Jesus turned to them and said,
Daughters of Jerusalem, do not weep for me;
weep instead for yourselves and for your children
for indeed, the days are coming when people will say,
Blessed are the barren,
the wombs that never bore
and the breasts that never nursed.
At that time people will say to the mountains,
Fall upon us!
and to the hills, Cover us!
for if these things are done when the wood is green
what will happen when it is dry?
Now two others, both criminals,
were led away with him to be executed.
When they came to the place called the Skull,
they crucified him and the criminals there,
one on his right, the other on his left.
Then Jesus said,
Father, forgive them, they know not what they do.
They divided his garments by casting lots.
The people stood by and watched;
the rulers, meanwhile, sneered at him and said,
He saved others, let him save himself
if he is the chosen one, the Christ of God.
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
If you are King of the Jews, save yourself.
Above him there was an inscription that read,
This is the King of the Jews.
Now one of the criminals hanging there reviled Jesus, saying,
Are you not the Christ?
Save yourself and us.
The other, however, rebuking him, said in reply,
Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal.
Then he said,
Jesus, remember me when you come into your kingdom.
He replied to him,
Amen, I say to you,
today you will be with me in Paradise.
It was now about noon and darkness came over the whole land
until three in the afternoon
because of an eclipse of the sun.
Then the veil of the temple was torn down the middle.
Jesus cried out in a loud voice,
Father, into your hands I commend my spirit;
and when he had said this he breathed his last.
Here all kneel and pause for a short ti
The centurion who witnessed what had happened glorified God and said,
This man was innocent beyond doubt.
When all the people who had gathered for this spectacle
saw what had happened,
they returned home beating their breasts;
but all his acquaintances stood at a distance,
including the women who had followed him from Galilee
and saw these events.
Now there was a virtuous and righteous man named Joseph who,
though he was a member of the council,
had not consented to their plan of action.
He came from the Jewish town of Arimathea
and was awaiting the kingdom of God.
He went to Pilate and asked for the body of Jesus.
After he had taken the body down,
he wrapped it in a linen cloth
and laid him in a rock-hewn tomb
in which no one had yet been buried.
It was the day of preparation,
and the sabbath was about to begin.
The women who had come from Galilee with him followed behind,
and when they had seen the tomb
and the way in which his body was laid in it,
they returned and prepared spices and perfumed oils.
Then they rested on the sabbath according to the commandment.
I. BLESSING OF PALMS AND PROCESSION
Introduction by the Celebrant
A. Jerusalem: Place Of Suffering And Of Triumph
We know from the school of life that not every day is a day of joy and bliss: there are also gloomy days of suffering, of disappointments and failure. But today, on Palm Sunday “of the Lord’s Passion,” we are told in no uncertain terms that this was the freely accepted lot of no less than Jesus himself. First, we see him acclaimed in a small triumph, but then we hear how he is led to his death. One week from now, on Easter Sunday, we will hear it clearly and emphatically stated that his death led to the triumph of his own resurrection; we will also hear of the forgiveness and life he brings us. We unite ourselves with Our Lord in his triumph and in his suffering and death and we pray that he will make our life and death as acceptable and meaningful as his.
B. And The Passion Goes On…
Today and during the whole of Holy Week our attention focuses on the sufferings which our Lord endured for our sake and how they led to his resurrection and our own rising from sin and evil and ultimately from death. But we keep also in mind that Jesus goes on suffering today in his body, that means, in his people who are victims of injustice, of deprivation, betrayal, and persecution. Let us pray for them that they may also rise with the Lord and that we may help them to rise.
Prayer of Blessing
Let us pray
(PAUSE)
God of all life,
we come before you with green branches,
symbols of life and youth,
and of Jesus, who called himself the green wood.
Bless us, and bless these branches.
Let these green twigs and leaves acclaim Christ
as our Lord who brings us life’s fullness,
even though we have to go with him
the hard road of suffering and death
toward the final victory.
We ask this through Christ our Lord
who lives and reigns for ever and ever.
The priest sprinkles the branches with holy water in silence.
Gospel of the Palm Blessing: Blessed Is He Who Comes In The Name Of The Lord
The people acclaim Jesus, but during his trial, they will shout: “Crucify him!” Where do we stand?
Gospel Reading: Lk 19:28–40
After he had said this, he proceeded on his journey up to Jerusalem.
As he drew near to Bethphage and Bethany at the place called the Mount of Olives, he sent two of his disciples.
He said, "Go into the village opposite you, and as you enter it you will find a colt tethered on which no one has ever sat. Untie it and bring it here.
And if anyone should ask you, 'Why are you untying it?' you will answer, 'The Master has need of it.'"
So those who had been sent went off and found everything just as he had told them.
And as they were untying the colt, its owners said to them, "Why are you untying this colt?"
They answered, "The Master has need of it."
So they brought it to Jesus, threw their cloaks over the colt, and helped Jesus to mount.
As he rode along, the people were spreading their cloaks on the road;and now as he was approaching the slope of the Mount of Olives, the whole multitude of his disciples began to praise God aloud with joy for all the mighty deeds they had seen.
They proclaimed: "Blessed is the king who comes in the name of the Lord. Peace in heaven and glory in the highest."
Some of the Pharisees in the crowd said to him, "Teacher, rebuke your disciples."
He said in reply, "I tell you, if they keep silent, the stones will cry out!"
Now a brief homily may be given.
Then the priest or a minister invites the people to join the procession:
With the people of Jerusalem
we acclaim Jesus as our Lord
and follow him while we sing his praise.
Song: The procession song serves also as Entrance Song.
After the procession or solemn entrance, the priest prays immediately the Opening Prayer. If there is no procession or solemn entrance, the usual Penitential Act of the missal is said.
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II. THE EUCHARISTIC CELEBRATION
Opening Prayer
Let us pray that we may follow Jesus
on his road of service
(PAUSE)
God our Father,
in Jesus your Son you have shown us
that the road that leads to victory
is the way of loving service
and the willingness to pay the price of sacrifice
for faithful, unswerving love.
Give us the mentality and attitude of Jesus,
that we may learn to serve with him
and to love without counting the cost.
May we thus become victorious with him
who is our Lord for ever and ever.
First Reading Introduction: God Will Come To My Help
The Suffering Servant of God remains faithful to his mission even when persecuted for he relies on God.
Second Reading Introduction: Jesus Humbled Himself And So Became Our Lord
God’s Son humbled himself to become one of us and to serve us. This is why God raised him up and made him the Lord of all.
Gospel Introduction: Jesus’ Suffering And Death
Note: The Passion does not have the customary greeting at the beginning, just the title. Neither does the Lectionary give the usual conclusion at the end [“This is] the gospel of the Lord.”
In the Passion, Luke presents Jesus as the one who came to seek and save what was lost. He offers God’s mercy to people today.
General Intercessions
With Jesus we pray and suffer that all people may find forgiveness and life. We pray: R/ Lord, save your people.
• Lord Jesus, our Savior, suffering your agony with you, we pray for all who are dying in pain. We say: R/ Lord, save your people.
• Lord Jesus, arrested like a criminal, we pray for all who are in prison. We say: R/ Lord, save your people.
• Lord Jesus, denied by your best friends, we pray for all who are deserted by those dear to them. We say: R/ Lord, save your people.
• Lord Jesus, brought before unjust judges, we pray for all who suffer from injustice, especially in unjust courts. We say: R/ Lord, save your people.
• Lord Jesus, scourged and crowned with thorns, we pray for all who are tortured. We say: R/ Lord, save your people.
• Lord Jesus, carrying your cross, we pray for all who don’t know how to bear their afflictions. We say: R/ Lord, save your people.
• Lord Jesus, dying on the cross abandoned, we pray for all who are alone in life. We say: R/ Lord, save your people.
• Lord Jesus, raised from the dead, we pray you to bring us life and peace and to raise us up with you. We say: R/ Lord, save your people.
Crucified Lord, hear our prayer. Give us here today the bread of resurrection and life. Turn our ways of the cross into roads to life and joy. Be with us for ever and ever. R/ Amen.
Prayer over the Gifts
Loving Father,
on the night before he died
Jesus gave himself to his friends
in the form of bread and wine,
as he does again now here among us.
Give us grateful hearts for all his goodness
and make us strong enough
to give ourselves with him
to those with whom we go through life.
Let this offering bring us reconciliation
with one another and with you.
We ask this in the name of Jesus the Lord.
Introduction to the Eucharistic Prayer
Jesus’ cross and death brought us forgiveness and life. He died, that we might live. With Jesus we thank the Father for his love.
Introduction to the Lord’s Prayer
Jesus prayed to the Father
for the strength to do his will.
We join him in his prayer of trust:
Deliver Us
Deliver us, Lord, from sin
and from every other evil,
and grant us your forgiveness and peace.
In your mercy, give hope and love
to those who are abandoned
and are agonizing because of their crosses.
Lead us all forward in hope
toward the full coming among us
of our Lord and Savior Jesus Christ.
Invitation to Communion
This is Jesus, the Lamb of God, who said:
”Anyone who wants to be great among you
must be the servant of all,
just as I came not to be served
but to serve,
and to give my life as a ransom for all.”
Happy are we if we follow the Lord.
Prayer after Communion
Loving Father, in this Eucharist
your Son Jesus has given himself to us
as he gave himself totally on the cross.
May we learn from him
to keep our hope in you alive
and to continue going our way in life
also when we do not know
what will come to us in the future
or when we have to bear heavy crosses.
For we trust you, and we know
that we will rise above our miseries
to a life of joy without end,
by the power of Jesus Christ our Lord.
Blessing
In Jesus we have seen today
how love of God and love of people
go hand in hand, are inseparable.
Jesus’ love for the Father
made him go all the way in his love for us.
He died in carrying out that mission
and in his death we are reborn.
Let this thought guide us this Holy Week
and inspire our Christian living too:
Jesus is the Master and Lord,
and we follow him.
May God give you strength and bless you:
the Father, and the Son, and the Holy Spirit. R/ Amen.
Go with one another
the way of Jesus our Lord.. R/ Thanks be to God.