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First Reading: Philippians 4:10-19
Brothers and sisters:
I rejoice greatly in the Lord
that now at last you revived your concern for me.
You were, of course, concerned about me but lacked an opportunity.
Not that I say this because of need,
for I have learned, in whatever situation I find myself,
to be self-sufficient.
I know indeed how to live in humble circumstances;
I know also how to live with abundance.
In every circumstance and in all things
I have learned the secret of being well fed and of going hungry,
of living in abundance and of being in need.
I have the strength for everything through him who empowers me.
Still, it was kind of you to share in my distress.
You Philippians indeed know that at the beginning of the Gospel,
when I left Macedonia,
not a single church shared with me
in an account of giving and receiving, except you alone.
For even when I was at Thessalonica
you sent me something for my needs,
not only once but more than once.
It is not that I am eager for the gift;
rather, I am eager for the profit that accrues to your account.
I have received full payment and I abound.
I am very well supplied because of what I received from you
through Epaphroditus,
“a fragrant aroma,” an acceptable sacrifice, pleasing to God.
My God will fully supply whatever you need,
in accord with his glorious riches in Christ Jesus.
Responsorial Psalm: Ps 112:1b-2, 5-6, 8a and 9
R./ Blessed the man who fears the Lord.
or: Alleluia.
Blessed the man who fears the Lord,
who greatly delights in his commands.
His posterity shall be mighty upon the earth;
the upright generation shall be blessed.
R./ Blessed the man who fears the Lord.
or: Alleluia.
Well for the man who is gracious and lends,
who conducts his affairs with justice;
He shall never be moved;
the just one shall be in everlasting remembrance.
R./ Blessed the man who fears the Lord.
or: Alleluia.
His heart is steadfast; he shall not fear.
Lavishly he gives to the poor;
his generosity shall endure forever;
his horn shall be exalted in glory.
R./ Blessed the man who fears the Lord.
or: Alleluia.
Gospel Reading: Lk 16:9-15
Jesus said to his disciples, "And so I tell you: use filthy money to make friends for yourselves, so that when it fails, these people may welcome you into the eternal homes.
"Whoever can be trusted in little things can also be trusted in great ones; whoever is dishonest in slight matters will also be dishonest in greater ones. So if you have not been trustworthy in handling filthy money, who could entrust you with true wealth? And if you have not been trustworthy with things that are not really yours, who will give you the wealth which is your own?
"No servant can serve two masters. Either he does not like the one and is fond of the other, or he regards one highly and the other with contempt. You cannot give yourself both to God and to Money."
The Pharisees, who loved money, heard all this and sneered at Jesus. He said to them, "You do your best to be considered righteous by people. But God knows the heart, and what rises high among humans is loathed by God."
Saturday, 31st Week in Ordinary Time
POSSESSIONS and the GOSPEL
Readings:
Philippians 4:10-19 ; Ps 112:1b-2, 5-6, 8a and 9; Lk 16:9-15
Opening Prayer
Lord our God,
you tell us today through your Son
that we cannot be at the same time
your friends and the friends of money.
Make us see more deeply
that we are money’s friends
when we are unjust to others
or tolerate injustice by our silence.
But make us also more deeply aware
that we are your friends when we value simple living,
when we are not greedy for money or social status,
but when we invest in people
and use your gifts for serving them
and building up your kingdom.
We ask this through Christ our Lord.
Liturgy of the Word
First Reading Introduction
Concluding his warm letter to them, Paul expresses his great gratitude to the Philippians, the only community from which he had accepted material help. May God bless them.
Gospel Introduction
After the Lord’s parable on the unjust steward, Luke adds several statements from various sources, some allegorical reflections of the early Christian communities, some his own comments, all rather remotely related to the parable. Behind these lies his attitude toward poverty and the use of the goods of this earth.
General Intercessions
– That governments may not promote or allow, for paying national debts or private gain, the destruction or plunder of natural resources, like forests that are the pride and riches of the nation, we pray:
– That our families may promote sober living, we pray:
– That parents may teach their children that there are higher values than money and possessions, we pray:
Prayer over the Gifts
Lord our God, you break for us here
the bread that satisfies the poor
and pour for us the wine of joy
of Jesus your Son.
With him, and by the wisdom and strength
of his Holy Spirit,
may we place ourselves and all our gifts and creativity
in the service of people,
that your kingdom may grow
in us and among all people
and by your grace stand for ever.
Prayer after Communion
Almighty, all-rich God,
what you create you give away
and entrust it to us.
We try to keep riches and power
firmly in our own hands.
We thank you that you are different,
generous and unobtrusive,
hidden behind your gifts.
Teach us that we do not become smaller
when we make one another great
nor poorer if others are well-off.
Let us be of the mentality of him
who gave up power and might for our sakes,
Jesus Christ our Lord.
Blessing
Jesus wants us to be thankful for God’s gifts by acting responsibly with what we have, and that includes sharing. After all, we have been given much. May almighty God bless you, the Father, and the Son, and the Holy Spirit.
