The daily Word of God
Wednesday, October 22nd, 2025
Wednesday of week 29 in Ordinary Time or Saint John Paul II, Pope
Lk 12:39-48 " Much will be required of the one who has been given much, and more will be asked of the one entrusted with more."
First Reading: Rom 6:12-18
Brothers and sisters:
Sin must not reign over your mortal bodies
so that you obey their desires.
And do not present the parts of your bodies to sin
as weapons for wickedness,
but present yourselves to God as raised from the dead to life
and the parts of your bodies to God
as weapons for righteousness.
For sin is not to have any power over you,
since you are not under the law but under grace.
What then? Shall we sin because we are not under the law
but under grace?
Of course not!
Do you not know that if you present yourselves
to someone as obedient slaves,
you are slaves of the one you obey,
either of sin, which leads to death,
or of obedience, which leads to righteousness?
But thanks be to God that, although you were once slaves of sin,
you have become obedient from the heart
to the pattern of teaching to which you were entrusted.
Freed from sin, you have become slaves of righteousness.
Responsorial Psalm: Ps 124:1b-3, 4-6, 7-8
R./ Our help is in the name of the Lord.
Had not the LORD been with us,
let Israel say, had not the LORD been with us-
When men rose up against us,
then would they have swallowed us alive;
When their fury was inflamed against us.
R./ Our help is in the name of the Lord.
Then would the waters have overwhelmed us;
The torrent would have swept over us;
over us then would have swept the raging waters.
Blessed be the LORD, who did not leave us
a prey to their teeth.
R./ Our help is in the name of the Lord.
We were rescued like a bird
from the fowlers' snare;
Broken was the snare,
and we were freed.
Our help is in the name of the LORD,
who made heaven and earth.
R./ Our help is in the name of the Lord.
Gospel Reading: Lk 12:39-48
Jesus said to his disciples, "Pay attention to this: If the master of the house had known at what time the thief would come, he would not have let his house be broken into. You also must be ready, for the Son of Man will come at an hour you do not expect."
Peter said, "Lord, did you tell this parable only for us, or for everyone?" And the Lord replied, "Imagine, then, the wise and faithful steward whom the master sets over his other servants to give them food rations at the proper time. Fortunate is this servant if his master on coming home finds him doing his work. Truly, I say to you, the master will put him in charge of all his property.
"But it may be that the steward thinks: 'My Lord delays in coming,' and he begins to abuse the menservants and the servant girls, eating and drinking and getting drunk. Then the master will come on a day he does not expect him and at an hour he doesn't know. He will discharge his servant and number him among the unreliable.
"The servant who knew his master's will, but did not prepare to do what his master wanted, will be punished with sound blows; but the one who did what deserved a punishment without knowing it shall receive fewer blows. Much will be required of the one who has been given much, and more will be asked of the one entrusted with more."
Responsibility and Grace
Jesus continues His teaching about the Christian life as one of responsibility and watchfulness. But this teaching really has a universal reach. Every human being—believer or not, whether they recognize Christ as the Messiah and Son of God or not—is called to live consciously, with eyes open, responsibly, ready to answer for their actions, if not before God, then at least before their own conscience, which—as people used to say (and perhaps we should say again)—is the voice of God within us.
So, when Jesus responds to Peter’s question, He confirms that His words apply to everyone. But He adds an important nuance: we are all responsible, but not all to the same degree. This must be emphasized, because being Christian means having received more than others—more grace, more understanding of God’s will, more insight into the true meaning of life and its final purpose. Yet this “extra measure” of grace increases our responsibility. Our faith is not a privilege that puts us proudly above others (a kind of Christian Pharisaism), but a gift that should move us to love more deeply, to give ourselves more generously, to serve our brothers and sisters better, and to forgive—wholeheartedly—those who offend or persecute us (sometimes even believing they are serving God, or who knows what cause).
The gifts of faith and grace make us free—free precisely to love. Paul, who grasped better than anyone the great newness of faith in Christ, gives us today a masterful lesson on true freedom. We often think of freedom in a negative sense—as the removal of all limits, even moral ones, so we can do whatever we please. But that is the path to slavery. Our impulses are not usually wise counselors. True freedom makes us look upward and walk toward what is higher. That requires effort and renunciation, but these are the wings that lift us above sin, enabling us to do good and to love with an undivided heart.
The freedom of the children of God, to which Paul calls us today, is the best way to stay awake—with gratitude for the gift of faith in Christ, and with responsibility, responding with love to the love we have received from God.
Fraternal greetings,
José M.ª Vegas cmf
Opening Prayer
Our God and Father,
in the generosity of your creative imagination
you distribute among people
a variety of gifts and talents
of mind and heart and grace.
Convince us, Lord, that what we have received,
we have received for others,
that if we have been given more,
we are not greater or better,
only responsible for more.
Help us to use what we are and have
in the service of others.
We ask this through Jesus Christ our Lord.
(Partially based on a text by Helder Camara)
Liturgy of the Word
First Reading Introduction
Persons who have been set free from the slavery of sin, says Paul, should live in the grace of God as free persons. They can only serve what is right and good. They should live as a free and responsible Christians.
Gospel Introduction
In the Gospel, Luke speaks of the vigilance of Christians and their leaders. They are responsible for the grace and the talents God has given them. And, says Jesus, the more has been given to us, the more is expected of us, the more we have to be responsible for those entrusted to us.
General Intercessions
- That the Church may bring the light of faith where there is darkness and indifference, hope where there is fatalism and despair, and love where there is hatred and strife, we pray:
- That those who are discouraged by trials and by their troubles and fears may keep believing and hoping in a God who brings everything to a good end, we pray:
- That all of us may grow in the certainty that our commitment to justice and love and our dedicated service in life are needed to help God's promises come true, we pray:
Prayer over the Gifts
Lord our God,
let these signs of bread and wine
express that we are willing
to serve you and people
in responsible freedom.
Let your Son share with us
his strength and loyalty,
to make us wise and faithful stewards
of the message of justice and love
entrusted to us by Jesus Christ,
your Son and our Lord for ever.
Prayer after Communion
Lord our God,
to let us know that you expect of us
more than we are capable of,
you have given us again
the word and body of your Son.
Help us to live according to the gospel
as people set free by Jesus
and responsible with him
for the progress in this world
of integrity and love.
We ask you this through Christ our Lord.
Blessing
"From everyone to whom much has been given, much will be required," says Jesus. We have received much from God, our faith, our capacity to love, pardon of our sins. Let us thank the Lord and ask for the blessing of the Father, and the Son, and the Holy Spirit.
