To provide the best experiences, we use technologies like cookies to store and/or access device information. Consenting to these technologies will allow us to process data such as browsing behavior or unique IDs on this site. Not consenting or withdrawing consent, may adversely affect certain features and functions.
The technical storage or access is strictly necessary for the legitimate purpose of enabling the use of a specific service explicitly requested by the subscriber or user, or for the sole purpose of carrying out the transmission of a communication over an electronic communications network.
The technical storage or access is necessary for the legitimate purpose of storing preferences that are not requested by the subscriber or user.
The technical storage or access that is used exclusively for statistical purposes.
The technical storage or access that is used exclusively for anonymous statistical purposes. Without a subpoena, voluntary compliance on the part of your Internet Service Provider, or additional records from a third party, information stored or retrieved for this purpose alone cannot usually be used to identify you.
The technical storage or access is required to create user profiles to send advertising, or to track the user on a website or across several websites for similar marketing purposes.
Commentary of the Gospell
I am the handmaid of the Lord (v. 38a).
We celebrate the Solemnity of the Annunciation of the Lord. In the Gospel account, one must never forget that the evangelist Luke did not give an eyewitness account of the event. Luke attempts to present Mary as the favoured one of God – or the beloved of God – and how God reveals his plan to his beloved and her willingness to accept the plan of God
In Nazareth, they called her Mary; in Heaven, she was known as the Beloved of God – that’s how the angel addresses her. Gospel gives her a third name, which the Christian community identified her with: the Servant of the Lord.
In the Gospel, Luke presents Mary calling herself as the Handmaid – the servant of God. This title does not mean— “a humble servant,” but it is a title of supreme honour. The authors of the Old Testament books reserved this title for the great men who were faithful to God (this title was never given to a woman). Samuel, David, the prophets, and the priests in the temple who night and day bless God (Ps 134:1-2) were all called “servants of the Lord”. Whenever the Old Testament mentioned the name of Moses, the sacred author often added the title: “servant of the Lord.”
It is unlikely that Mary attributed to herself such a high title, although nobody deserved it more than she did. It is more likely that the early Christian community—chose this biblical title to qualify her, and Luke, while writing the Gospel, has put it on her lips.
Then comes her famous response: Let it be done to me as you have said (v. 38b). It does not mean a resigned consent to the message of the angel. Instead, it expresses a joyful desire. On the lips of Mary, it reveals her anxiety to see the plan of the Lord realized in her.
Where God enters, joy always comes. The story, beginning with the call, ‘rejoice’, ends with the joyful exclamation of the Virgin ‘let it be done’. No one in the likes of David, Nathan, Solomon, or the kings of Israel had understood God’s plan; They all had high ambitions and expected God to fulfil their dreams. Mary does not behave like them; she has not put any of her personal dreams or projects before God. She only asked him to show the role he intends to entrust her clearly. After having understood, she joyfully welcomed his will.
With the announcement of his coming into the world—he reminds us that he cannot be happy in heaven without us.