Commentary on the Gospel for Friday, January 3, 2025

He Is Given the Name Above Every Name

In Semitic cultures, a person’s name holds great significance. It grants identity and serves as the means by which one is recognized. When we were children, our mothers would sometimes correct us if we referred to someone as “him” or “her” instead of using their name. “They have a name!” they would say. Saying someone’s name is an act of respect, acknowledging them as a creature of God, a child of God. In Scripture, those called by God often receive a new name: Abram becomes Abraham; Simon becomes Peter; Saul becomes Paul. And the Son of God, Emmanuel—God with us—is given “the name above every name.” The highest, most exalted, and most worthy of respect and honor.

What’s fascinating is that, according to the first reading, this name is given precisely to the one who empties Himself, who does not cling to His status or honor, who takes on human flesh, who shares in the joys and sufferings of humanity, and who becomes obedient even unto death. And at that name, every knee—absolutely every knee—in heaven and on earth must bow. Jesus Christ, the Anointed One, of divine nature, is the one who humbles Himself and becomes nothing.

Some people boast of their noble or illustrious family names. And perhaps it’s good to take pride in one’s family heritage. But the true mark of honor, the true source of pride, is being children of God. And, following the example of the one who bears the name above every name, the best thing we can do is to let go of everything; to walk with others in their pains and joys; and to obey—to listen to God, to place ourselves under God—no matter how high the price might be. Then, we too will receive the name of beloved children. Children in the Son whose name is above every name. A glorious identity.