First Reading: 2 Samuel 11:1-4a, 5-10a, 13-17
At the turn of the year, when kings go out on campaign,
David sent out Joab along with his officers
and the army of Israel,
and they ravaged the Ammonites and besieged Rabbah.
David, however, remained in Jerusalem.
One evening David rose from his siesta
and strolled about on the roof of the palace.
From the roof he saw a woman bathing, who was very beautiful.
David had inquiries made about the woman and was told,
"She is Bathsheba, daughter of Eliam,
and wife of Joab's armor bearer Uriah the Hittite."
Then David sent messengers and took her.
When she came to him, he had relations with her.
She then returned to her house.
But the woman had conceived,
and sent the information to David, "I am with child."
David therefore sent a message to Joab,
"Send me Uriah the Hittite."
So Joab sent Uriah to David.
When he came, David questioned him about Joab, the soldiers,
and how the war was going, and Uriah answered that all was well.
David then said to Uriah, "Go down to your house and bathe your feet."
Uriah left the palace,
and a portion was sent out after him from the king's table.
But Uriah slept at the entrance of the royal palace
with the other officers of his lord, and did not go down
to his own house.
David was told that Uriah had not gone home.
On the day following, David summoned him,
and he ate and drank with David, who made him drunk.
But in the evening Uriah went out to sleep on his bed
among his lord's servants, and did not go down to his home.
The next morning David wrote a letter to Joab
which he sent by Uriah.
In it he directed:
"Place Uriah up front, where the fighting is fierce.
Then pull back and leave him to be struck down dead."
So while Joab was besieging the city, he assigned Uriah
to a place where he knew the defenders were strong.
When the men of the city made a sortie against Joab,
some officers of David's army fell,
and among them Uriah the Hittite died.
Responsorial Psalm: Psalm 51:3-4, 5-6a, 6bcd-7, 10-11
R./ Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R./ Be merciful, O Lord, for we have sinned.
For I acknowledge my offense,
and my sin is before me always:
"Against you only have I sinned,
and done what is evil in your sight."
R./ Be merciful, O Lord, for we have sinned.
I have done such evil in your sight
that you are just in your sentence,
blameless when you condemn.
True, I was born guilty,
a sinner, even as my mother conceived me.
R./ Be merciful, O Lord, for we have sinned.
Let me hear the sounds of joy and gladness;
the bones you have crushed shall rejoice.
Turn away your face from my sins,
and blot out all my guilt.
R./ Be merciful, O Lord, for we have sinned.
Gospel Reading: Mark 4:26-34
Jesus said to the crowds:
"This is how it is with the Kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come."
He said,
"To what shall we compare the Kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade."
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.
To What Can We Compare the Kingdom of God?
Dear brothers and sisters, peace and all good.
“The Church: holy and sinful.” This is an expression that has been used since ancient times. It describes us quite well, both as a group and as individuals. Each of us knows that deep inside, there is a dark side and a light side, constantly fighting against each other. Where would we be if God didn’t lend us a hand?
David’s Dark Side That dark side of King David comes to light in today’s reading. Even though he could have any woman he wanted, he set his sights on the wife of one of his own officers. He became so infatuated with her that he didn’t hesitate to order her husband’s death. The reason? Bathsheba was pregnant, the result of their affair. To save face and protect his image, David resorted to murder.
So many hopes had been placed in this king, and yet, this is how things turned out. We will see that his sin has consequences, although the hope of forgiveness always remains open.
The Seed and the Harvest Everything needs its time and place. Jesus reminds us of this in the Gospel. Farmers know this well; they work every day, trusting that their labor will bear fruit. With His usual way of teaching, Christ presents the Kingdom of God through two simple parables taken from everyday life. These stories reveal a deep and comforting truth: the Kingdom grows by God’s action, not by human control.
Jesus compares the Kingdom to seed sown in the ground. The farmer sleeps and rises, and the seed sprouts and grows “without him knowing how.” This image challenges our obsession with immediate results and our need to control every process. The Kingdom does not depend on our anxiety or our impatience, but on a trustful faithfulness to God’s work.
The Mustard Seed The second parable, the one about the mustard seed, reinforces this teaching. The smallest thing, almost insignificant, transforms into a bush capable of sheltering life. This is how God acts: He chooses the small, the hidden, and the humble to show His power. The Kingdom doesn’t burst onto the scene with a spectacular show; it begins discreetly, almost unnoticeably, and yet its reach is surprising.
Trusting the Process These parables invite our community—and each one of us—to plant seeds of hope, even if we don’t see immediate results. They call us to trust that every gesture of love, every word of justice, and every act of mercy, no matter how small it seems, has a fruitfulness that goes beyond our calculations.
The disciple is not the master of the growth, but the servant of the process. And no one is too humble or too small to contribute something.
In a world driven by rushing and the “logic of productivity,” Jesus proposes the logic of the Kingdom: patience, trust, and hope. God continues to work in silence, growing His Kingdom in history and in the heart of every person. Our job is to sow with faith and live open to God’s surprises.
Your brother in faith,
Alejandro, C.M.F.
Opening Prayer
Patient God,
curb our impatience when we try to impose
your truth and justice and peace
in a world and even a Church
not yet disposed to welcome them.
In our helplessness and discouragement,
may we come to accept
that all true growth comes from you.
We can only plant the seed:
make it bloom into a mighty tree that shelters many.
We ask this through Christ, our Lord.
Liturgy of the Word
First Reading Introduction
The adultery of David with Bathsheba and the murder of Uriah underline that sin is very much a part of our human history; and Christ, descendant of David and Bathsheba, will save in his humanity our humanity entangled in sin. But where sin is abundant, the grace and life of Christ are even more abundant.
Gospel Introduction
The kingdom of God does not irrupt in our human world with extraordinary signs and power. It is a patient, modest growth, beginning with a tiny seed in the personal salvation history of every person, in the salvation history of humankind. It is constantly threatened by sin, which is the refusal to grow.
General Intercessions
– That the tiny spark of faith still alive in the hearts of many who abandon the Church may not be extinguished, but grow again onto a bright light renewing their life, we pray:
– That our schools may implant into the hearts of our youth the seeds of faith, of generous and serving love, and that the Lord may bless the educators in their tremendous task, we pray:
– That missionaries may keep sowing the seed of the joyful Good News of the Lord in our often indifferent and hostile world, we pray:
Prayer over the Gifts
Almighty and patient God,
we bring before you the fruits
grown from tiny seeds of wheat
and the small shoots of the vine.
By the power of your Spirit,
they will become Jesus among us.
Let the seed of his life and message
bear fruit among us, your people,
and make us the body of Christ to the world,
that trust and hope may grow among all.
We ask you this through Christ, our Lord.
Prayer after Communion
God our Father,
with your generous hand you have sown
among us here in this Eucharist
the seed of all that is good and true,
your Son, Jesus Christ.
However, insignificant and disappointing
our faith and love may seem now,
give us the hope and the courage
that he can unite us into a community
where truth and justice and freedom will prevail,
until the crop is ready for the reaping
in your own good time.
Grant this through Jesus Christ, our Lord.
Blessing
Patience and a sense of humble modesty are needed when we do God's work. He sows, he plants, and he gives growth. He will do the harvesting. But he expects us to cooperate with him. May Almighty God bless you, the Father, and the Son, and the Holy Spirit.
