In a more recent book, the medical doctor and anthropologist Paul Farmer[3] states that in the time of cholera there is also a need to critically question all the social, cultural and political conditions that characterize people’s lives and so should be an integral part of any intervention aimed at promoting health on the ground.
The famines of ancient Egypt are well known, the one that occurred in Rome in 5 BCE, those that decimated Europe in the Middle Ages,.. Recently, North Korea found itself unable to feed its population. It appears we are facing an endless problem, an endemic evil. Will humanity be able to heal this plague that has reappeared throughout history? What are its causes?
Church leaders are condemning the second church attack in the province in three months. In November, a mob raided St. Dominic Catholic Church in Waqya Chak village of Arifwala subdistrict, destroying its boundary wall and gate. They also removed a cross from a wall.
Taiwan’s President Tsai Ing-wen has written to Pope Francis to complain about China’s persecution of religion, saying that Beijing aims to threaten its democracy and freedom.
Nigeria has an estimated population of almost 200 million with roughly equal numbers of Christians and Muslims. Its interfaith relations have implications for the whole of Africa. Through terror Boko Haram, whose name meams "western education forbidden", has dominated the life of the states in the north-east, spilling over a porous border into Niger, Chad and Northern Cameroon.
Five hundred years after the death of Leonardo da Vinci (May 2, 1519), there are still many mysteries to be unveiled related to this protagonist of the Italian Renaissance and the history of humanity. He represents the emblem of “universal man,” a formula that echoes the universalis genius of the ancient Romans.
During the Cold War the dominant strategic doctrine was MAD—Mutually Assured Destruction. The irony of the English acronym was grimly acknowledged by proponents and critics alike. You would have to be crazy to initiate a nuclear war that would bring destruction on a global scale.
In today’s modern world overshadowed by extravagant globalization, materialism and consumerism, it is very common for people to forget about people who are less fortunate. These people with relative fortune and comfort might get a jolt if asked what they think about slavery and slaves. In most cases, the answer is likely to be simple: slavery was abolished in the 19th century.
But 12 December 2019 might also represent another historical way station of huge import. For it could be the last time MPs from Scotland are returned to the Westminster Parliament. The Scottish question was vividly put in The Guardian last month by Neal Ascherson when he claimed that “Brexit has delivered the United Kingdom to the hospice of history”. I hope it hasn’t – but I fear it has.
Pope Francis has revealed more about his lifelong passion for Japan, telling Emperor Naruhito how much his parents cried when he was nine years old in 1945 when they learned about the atomic bombings of Hiroshima and Nagasaki when more than 100,000 people were instantly killed.
Chernobyl is a television mini-series co-produced by HBO and Sky about the very serious nuclear accident at the V.I. Lenin Nuclear Power Plant, located 18 kilometers northeast of the city of Chernobyl and 16 kilometers from the border between Ukraine and Belarus.
All these proposals are to be found in a broad and mature vision of the Church, alien to clericalism, aware of the fact that the laity already have in fact in many situations the task of teaching and supporting ecclesial communities.
In a joint declaration at the Vatican on Oct. 28, they promoted palliative care with comprehensive physical, emotional, social, religious and spiritual care for dying patients and appropriate support for their families.
The teaching of the Church has evolved from a conditioned acceptance of nuclear deterrence in the 1980s, to rejection of deterrence as an unacceptable moral rationalization for nuclear armament in the 2000s, to strong support for nuclear disarmament in recent years, leading to approval for the Ban Treaty in September 2017. Catholics have the right to ask, “Which position should I take?”
The challenges currently facing the European Union are more dangerous than ever before in the time since the signature of the Treaty of Rome. The first is an external threat that is linked to the new geopolitical situation in the world and around Europe. The second threat comes from within the EU and is linked to the growth of anti-European, nationalist and increasingly xenophobic sentiments. The third threat is represented by the attitude of the pre-European elites who show that they have less trust in political integration and who passively accept populist arguments and doubt the fundamental values of liberal democracy.
How one activist's faith inspired an act of nonviolent resistance against a power company. “If there is a building on fire with a child trapped inside, but outside the building there’s a ‘No Trespassing’ sign, anyone in their right mind would go in to save the child,” says Brenna Cussen Anglada, a Catholic Worker who resides at St. Isidore Catholic Worker Farm in Cuba City, Wisconsin and is an environmental activist.
In the summer of 2015, three-year-old Alan Kurdi was found dead on a Turkish beach. His Syrian family had fled their war-torn homeland. The image of that drowned child in the arms of a soldier disturbed us all.
In the fall of 2018, seven-year-old Amal Hussain died of a deadly disease: hunger. Her photograph appeared in The New York Times: undernourished, she lay waiting for death, without even the strength to cry.
In their ancient rituals the Amazonian natives seek a harmonious connection with Mother Earth – Pacha Mama – and her spiritual world. For them, there are spirits in the forest who can be allies or opponents, who can help or hinder, heal or cause disease, who must be appeased or instigated.
The results of an international sociological research project were recently presented in Rome. It looked to explore what young people think about their own personal futures and how they view the outlook for their families and for the local and national communities in the countries where they live.
The Bishops of England and Wales have declared an unprecedented ecological crisis and called on Catholics, their parishes and dioceses, to change their lifestyles to tackle climate change... “We need a more considered relationship with our God, our neighbour and the earth through the way we manage our resources as a Church,” they write.