Fr. Awi Mello states that “he had felt struck by the gestures and attitudes of the first Latin American Pope” in relation to Mary: “The great tenderness he expressed there seemed to reveal something deeper; it certainly depicted Jorge Mario Bergoglio’s sincere and filial love for Mary, probably rooted in his family history.” “The Virgin Mary was a part of our home,” Bergoglio said to Awi Mello.
News in Mary
We are living at a time of epochal changes. Much of what we held as secure and familiar are on a path of collapse and something new seems to be in gestation. Mary stands at the passage from old to the new, rooted in the Lord, her Saviour, and audacious to say fiat to God’s design for humanity.
In the poetry of the liberation theologian and bishop Pedro Casaldáliga, Mary of Nazareth is transformed from a pale-skinned virgin, with her eyes lowered in submission, to everywoman responding to God’s word of liberation.
I wish you all a joyful feast of the Immaculate Heart of Mary, which we shall celebrate this year with austerity in the midst of the uncertainty that is still hanging around the globe over the pandemic virus. The twin feasts of the Sacred Heart of Jesus and the Immaculate Heart of Mary invite us to take care of our hearts to keep them steeped in God’s love when we navigate through the storms of life.
Fr. Awi Mello states that “he had felt struck by the gestures and attitudes of the first Latin American Pope” in relation to Mary: “The great tenderness he expressed there seemed to reveal something deeper; it certainly depicted Jorge Mario Bergoglio’s sincere and filial love for Mary, probably rooted in his family history.”
We say that she is the Mother of God in the sense that she carried in her womb a divine person—Jesus Christ, God “in the flesh” (2 John 7, cf. John 1:14)—and in the sense that she contributed the genetic matter to the human form God took in Jesus Christ.
The Catholic Church doesn't often add new celebrations to its pretty full liturgical calendar, but this year's new feast day, Mary, Mother of the Church on May 21, has Catholics gearing up to mark the day or at least think a little more about Mary.The new feast day, which will be celebrated annually the day after Pentecost. The decree said the Pope approved the celebration because he thought it might "encourage the growth of the maternal sense of the church in the pastors, religious and faithful, as well as a growth of genuine Marian piety".
Interreligious peace and harmony reigns in Indonesian village. A Marian shrine in Central Java, Indonesia, has become a beacon of interreligious peace and understanding for visiting groups of Muslims and Catholics. Dozens of non-Catholics have been coming to the shrine in Kerep village every day for their own version of contemplative prayer.
The month of the Church’s traditional Marian devotions has to come to an end, but James Hanvey SJ suggests that our particular contemplation of the Mother of God should not be limited just to May. Through Mary we receive and understand the grace of God in a special way - ‘we see the truth of God’s promises fulfilled’.
Mary does not ascend. She is assumed. She does not will or effect her ascension. She is the object of God`s grace and will. It is only through God`s grace that she was given the privilege. She "rises" because it is God`s will and pleasure.
I do not know how many thousand or hundreds of thousands filled The Sanctuary at the site where the original holm oak grew that formed the platform for Our Lady to alight upon, but it was many. The came by road, sea and air and many walked from their villages in the North of Portugal.
Ethiopian athlete Meseret Defar provided one of the most emotional moments of the London 2012 Summer Olympic Games when she crossed the finish line in the 5000 meter race to win the gold.
Celebrations begin to mark the 950th anniversary of the founding of one of England’s greatest shrines devoted to the Blessed Virgin, which despite destruction during the Reformation has today re-emerged as one of the nation’s primary sites of pilgrimage.
Christian tradition has always emphasized that Jesus was born of a virgin. The Messiah could only come forth from a virgin's womb. The main reason for this emphasis of course is to highlight that Jesus did not have a human father and that his conception was from the Holy Spirit